Showing posts with label lesbian. Show all posts
Showing posts with label lesbian. Show all posts

Monday, April 23, 2012

Frances Kellor Lives in Lady Gaga and Media Bias

     
The transformation of a photograph of the transgender lesbian activist Frances Kellor (1873 – 1952) raises important questions concerning our current perceptions of gender. The photograph shows Kellor in her full masculine guise.[i] Months thereafter, a line-drawing rendition of the image appeared.[ii]  The contrast between the photograph and the line-drawing provides a contrast between what Kellor really looked like and an artistic rendition for public consumption.  The newspaper redrew her as they would like to have seen a female leader – they feminized this giant figure.









 Frances Kellor had her likeness in the newspapers a lot. She garnered wide publicity for her studies of African-American women in southern penitentiaries. Her work leading up to the founding of the National Urban League received a lot of attention, as did her undercover work for domestic workers.  When Theodore Roosevelt told crowds about Kellor taking him to homeless shelters, she needed no introduction. But at the time of the images, the public would have read of her monthly as the head of the movement that greeted immigrants –the Americanization movement.

  At first glance, the photograph of Kellor could be one of a man.  An acquaintance from childhood claimed dislike of young Kellor was widespread because she walked and talked like a boy.  Here we see a thirty-seven year old Kellor dressed in men’s clothes.  She has a tie on and a shirt that accentuates extremely broad shoulders.   Kellor worked as a basketball coach and rowed on the Cornell boating team she helped form. The expression on this reformer’s face gives the impression that she is busy and businesslike. The mess on her desk provides another clue that could lead an unsuspecting      reader to think ‘male.’

  The drawing rendition of this photograph could not but retain the masculine tie and shirt.  But several essentials have been feminized. While a Romanesque slightly florid design accompanies the photo, we now have a full flower below Kellor and another above her. The hair has feminized streaks and sits a bit looser. The eyebrows have been stylized. And the harried expression in the photograph has been transmuted into a welcoming feminine smile. 

  The differences between the photo and the drawing are subtle.  To totally feminize this short-haired, tie wearing, broad-shouldered person, would require a total falsification.  And, perhaps my perception that a slight hint of breasts appears in the drawn version verges on the paranoid. Furthermore, we could argue that newspapers routinely work to make people appear more appealing.  Still, in this case, it seems the aggregate of the small changes, making Kellor more “appealing,” results in a much more feminine appearance overall.

  Today it is still news when Lady Gaga or others act as ‘gender benders.’  The media’s shock reflects our fascination with this chink in the armor of the dominant gender paradigm.  And while at first blush the rare attention to ‘gender benders’ might not seem socially significant, it should raise our awareness of the constancy of normalized gender depictions. Female celebrities’ femininity, their dress, and make-up get hyped daily. And while these women may love performing these gender roles, Kellor’s photograph makeover reminds us of the longstanding and constant public pressure to bend girls to femininity and alternatives. 

 But what does this matter?

 The line-drawing rendition of the photograph sat above a headline that read, “Little Sister of the Alien Comes to Teach.” No male in Kellor’s position would have been described as a “Little Brother.” Upon becoming the first woman to head a New York State Bureau, a surprised New York Times told readers that they would have thought, “the head of the New York State Bureau of Industries and Immigration would be some big strong man.”[iii] Earlier the Times exclaimed that if anyone had suggested a year earlier that a woman would have had held Kellor’s position in a Presidential campaign they would have been “thought mad.”[iv] With such a powerful known history, this depiction of Kellor as “little” and familial illustrates how feminized images of women can diminish them.

 Not only can the reception of Kellor’s masculine image tell us something about gender perceptions, her example can remind us of means to fight it. Kellor advocated using sports – particularly basketball - to make women more masculine. Specifically, she thought sports would get women out of the home and off gossipy topics and into the street publically fighting injustices. In 1916 Kellor opened a women’s campaign for Presidential candidate Charles Evans Hughes with a “historical discussion of men’s campaign trains and the masculine way of working.”[v] And, of course, in contrast to the more feminine settlement house workers around her, Kellor often dressed as a man. 

 The drawing of Kellor identifies her as “Miss Frances Alice Kellor.” As a teen Kellor wrote under the name of ‘Alice Kellar.’ After leaving her hometown, she only wrote under the more androgynous name Frances Kellor. This feminized depiction of this ‘little sister’ marked her gender by revising her girlish first name. Not all women would be comfortable changing names, dressing as a man, or adopting “masculine” styles of activism; nor should they have to. But we would do well to understand the dynamics in public presentations of gender. To this end, we would do well to teach Kellor’s example and depictions of gender in today’s media.

  Finally, these comparisons model something of a victory in public perception. The photograph appeared in The New York Times in April of 1912. The article it illustrated showed Kellor scouring filthy conditions in industrial sites.  The ‘Little Sister’ drawing was printed in The Los Angeles Times in November of 1913. The text noted Kellor was a “remarkable woman” for leading a New York Bureau. Kellor’s level of achievement was new for women on the West Coast. The drawing and the headline had not yet caught up with the possibility of powerful masculine women. But the photo running earlier in the East Coast paper showed that activism had laid the groundwork for seeing women as powerful.


[i] “Preying Upon Helpless Immigrants After They Land,” The New York Times, April 14, 1912, SM10
[ii] “Little Sister of the Alien Comes to Teach,” Los Angeles Times, November 10, 1913, II1
[iii] “A Good Samaritan for Hapless Alien Hosts is Miss Frances Kellor,” New – York Tribune, May 12, 1912, A4
[iv] “Women as A Factor In the Political Campaign:  For the First Time in American History Their Active Support Is Openly Sought by All Parties,” The New York Times, Sept. 1,1912, SM9
[v] “Tells Why Hughes Asks Women’s Aid,” The New York Times, Aug. 7, 1916, 9

Saturday, February 11, 2012

Frances Kellor Conversations

Saturday, February 18th, at 7 pm, at Manhattan's Bluestockings Book Store I will be having a book launch for Founding Mother: Frances Kellor and the Quest for Progressive Democracy.  Mostly in my presentation, I hope to have questions as Kellor's ability to raise them is what makes her so fascinating.

Right now I am at The Affect Factory Conference which looks at the intersection of gender, affect, and labor.  Right now is a performance and I am a word guy.  But Kellor was transgender and wrote on labor issues, so I am at the conference seeking questions. 

In a presentation on exuberance in Latin American labor movements, I got to wonder about Kellor.

What place did her "play spirit" in her basketball work play in her depiction of the "creative" input of workers?  

At the beginning of March, I will be speaking at a trans*studies conference in California.  I wrote of Kellor within the discussions around Intellectual History.  I need transgender scholars to answer another question I had today. 

In an informal conversation here someone asked me if Kellor was misogynistic and, if transgendered, properly a lesbian (being then perhaps a man who loved women).  

Great!  Sex change operations did not happen popularly in America until the 1940s.  And I do not think she would not have had the language to call herself a man.  But since childhood she identified with masculine traits. I hope to learn more about where she fits in modern trans discourse in California.  

Kellor's masculinity made her disrespectful of stereotypical women's passivity and gossipy concern with "women's virtue."  She cared about social justice writ large and wanted all to engage in activism.  But her piece  [sex] Cloisters in American Politics makes clear that she admired women's sensibilities and she lived only in women's communities.  Questions of consistency and meaning call for study and interpretation.

Frances Kellor fascinates me because of the number of ways in which we can ask questions about her.
Please join at one of these events and generate some questions!

Sunday, January 29, 2012

Kellor's LGBT Status and Today's American Identity

More than nearly any other American, Frances Alice Kellor can claim to have shaped America’s modern identity.  Historians acknowledge her as the leading figure in the Americanization movement (1906-1921).  This movement sought to assimilate and educate immigrants during the greatest period of immigration our nation had ever known.  As the head of New York’s Bureau of Industries and Immigrants, she was officially in charge of immigrants during the pinnacle of this population transfer.

How did Kellor’s transgender lesbian identity impact her sculpting of our public identity?

Kellor’s vision of Americanization did not involve cultural, ethnic, racial or religious norms.  She only insisted that immigrants become activists in pursuit of social justice.  The ideal she promulgated made all potential Americans without regard to their private cultural ideals.  As such she helped launch the vision that led to today’s multiculturalism.  In her view, and ours, all cultures can equally claim their status as Americans.  

Again, how did Kellor’s transgender lesbian identity impact her sculpting of our public identity?

When in public, Kellor only discussed policy.  Her letters to her girlfriend contain sentimental terms of endearment, but in public she identified as a male and had a hard edge.  She wrote that her male attitude and attire addressed the limited access women had.  She needed to be taken seriously outside of what she called “sex cloisters.”  And her aggressive transgender public persona might likely taught immigrants something about being an American. But more importantly  for our question, we read nothing referring to sexuality in her work. 

Rather than her transgender identity, her lesbian identity informed the way in which she shaped our national character.  Her private life remained intensely private.  And, consistently, she removed immigrants’ private lives from their qualification of being American.  Again, she argued that all who publically fought for social justice were Americans.  Your personal characteristics and morality were removed from the scrutiny in her formulation.

The Americanization curriculum Kellor wrote, presaged today’s social sciences in looking at numbers more than normative behaviors.   And in doing so she pushed a social trend of her era towards bureaucratization.  But much of the Americanization movement demanded cultural conformity.  Kellor had that option available.  It was popular.  Instead, as she rose to the top of the Federal Americanization bureaucracy, she separated personal characteristics from American identity.

In separating the public and private realms, she kept her lesbian life safe.  In this way, even more than her transgender identity, Kellor's lesbianism informed the culturally neutral version of Americanization she championed and we assume today.